In a training on communication for work, we took a Myers-Briggs test. I remember taking one of these in elementary school in some assembly. There are sixteen personality types in this model. If you know me well, and you take the time to read through the bit below, you will note the accuracy/coincidences. Some specific points have been recurring themes between myself and a few select others.
According to Jung, the conscious psyche is an apparatus for adaptation and orientation, and consists of a number of different psychic functions. Among these he distinguishes four basic functions:[1]
- sensation - perception by means of the sense organs;
- intuition - perceiving in unconscious way or perception of unconscious contents.
- thinking - function of intellectual cognition; the forming of logical conclusions;
- feeling - function of subjective estimation;
Thinking and feeling functions are rational, while sensation and intuition are nonrational.
The Sixteen Types U.S. Population Breakdown ISTJ
11.6%ISFJ
13.8%INFJ
1.5%INTJ
2.1%ISTP
5.4%ISFP
8.8%INFP
4.3%INTP
3.3%ESTP
4.3%ESFP
8.5%ENFP
8.1%ENTP
3.2%ESTJ
8.7%ESFJ
12.3%ENFJ
2.4%ENTJ
1.8%
Portrait of an INFP - Introverted iNtuitive Feeling Perceiving
The Idealist
INFPs present a calm, pleasant face to the world and are seen as reticent and even shy. Although they demonstrate a cool reserve toward others, inside they are anything but distant. They have a capacity for caring which is not always found in other types. They care deeply-indeed, passionately-about a few special persons or a cause. One word that captures this type is idealistic. At times, this characteristic leaves them feeling isolated, especially since INFPs are found in only 4.3 percent of the general population. INFPs have a profound sense of honor derived from internal values.
INFPs seek unity in their lives, unity of body and mind, emotions and intellect. They often have a subtle tragic motif running through their lives, but others seldom detect this inner minor key. The deep commitment of INFPs to the positive and the good causes them to be alert to the negative and the evil, which can take the form of a fascination with the profane. Thus INFPs may live a paradox, drawn toward purity and unity but looking over the shoulder toward the sullied and desecrated. When INFPs believe that they have yielded to an impure temptation, they may be given to acts of self-sacrifice in atonement. The atonement, however, is within the INFP, who does not feel compelled to make public the issue.
INFPs prefer the valuing process over the purely logical. They respond to the beautiful versus the ugly, the good versus the bad, and the moral versus the immoral. Impressions are gained in a fluid, global, diffused way. Metaphors and similes come naturally but may be strained. INFPs have a gift for interpreting symbols, as well as creating them, and thus often write in lyric fashion. They may demonstrate a tendency to take deliberate liberties with logic.
Jungian functional preference ordering:
Dominant: Introverted Feeling
Auxiliary: Extraverted Intuition
Tertiary: Introverted Sensing
Inferior: Extraverted Thinking

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